A huge gathering of shiully flowers are scattered in front of the royal doors of the Landlord Sree Pratap Narayan’s House. A silk Cotton (simul) tree is standing shamelessly quite opposite to the grand gate of the house. It is flattering its head as if it wants to say something. It makes a significant wink in this house. Nobody ever tries to feel the hidden hints of Its mind. Why is he so anxious? Does it know the quest of the hidden treasure of the king! But its screaming never reaches anyone. If it really knows everything, why does it remain silent on that day!
How could the tree say? What else is left to say? The tree is the only silent audience of everything. Its Lord gives it only the right of growing, nothing else. This is the old aesthetic house where the festival is held all year round. The prayer room of the Lord’s wife (Ginnima), where she used to present offerings towards God, becomes the safest living place for the birds and animals nowadays.
Many years ago, the simul tree was growing without any disturbance under the preference of the landlord. Ginnima ordered to cut down the tree many times but, the lord never paid heed to her words. The shad under the tree was very dear to Kortababu.
Sree Pratap Narayan was a benevolent lord who loved and helped his subjects as much as he could. The subjects were also very devoted to him. If a person couldn’t earn sufficient to eat, the Lord made his problem solve by giving food and money. At a time it seemed that charity became the only aim and passion of the Lord’s house.
Some years ago, the house was flourishing with wealth and festivals. The Lord’s only son named Prodipto Narayan became a highly knowledgeable person and returned to his land after five years from abroad. What a happy moment that was for his mother! She started charity as if she was the owner of the whole world. But she remained indifferent about the financial condition of the lordship. She opened the royal cell of finance out of pleasure and gave everybody as much as possible. The subjects were also praising their Gunnima. The pleasure of both the Lord and the subjects knew no bound. But their fortune didn’t last long. Fate always plays a very significant role in human life.
One day, every action collapsed suddenly. Time played a very trick with the lord Pratap Narayan. Ginnima trusted her son blindly. Prodipto wished his mother that he wanted to do something for the poor villager. As the father always thought that his son is still immature, Prodipto didn’t say anything to his father. He begged money from his mother and he took all the ornaments and money from the royal chest of house. In the very early morning, he started for the town with that money and ornaments. Everything was going on normally.
In the evening though the mother started her daily puja (worshiping), her mind became unrest. She felt that something inauspicious is going to happen. She couldn’t ask her prayer wholeheartedly that evening. After a while, the villager brought a corpse into the yard of the house. The dead body didn’t come alone. It brought the life long-sufferings to the family. Some creditors also appeared with the Corpse and they had lots of demands.
They started to explain, “It is an accident. Podipto is passing the road in an imbalanced way as he was drunk. He has done many criminal offenses and has flown away from the jail before a few months ago”. The creditors now claimed for their money with interest that Prodipto had borrowed from them. Now all the responsibilities had gone to the father. The mother became silent forever with a massive heart attack. Pratap Narayan came home after finishing the funeral.
Standing beneath that simul tree he had heard the crying and screaming of his subjects. At first, he didn’t understand anything. He thought that the great pain which covered his mind, nothing would be flown over that. He couldn’t imagine even that some more painful scene was waiting for him to make him empty. But, this time he remained steady and thought now there was nothing in this world which hold that much power to break him from inside. But it was the previous moment of the great storm.
Years after years the shari that Ginnima preserved fresh and new carefully for her daily prayer, became strangle in her neck now. The last faith in Kortababu’s life became to fade. But he never turned back from his responsibilities. After some days the creditors came again with another news. They brought a legal notice of Auction of the house to the landlord. On that day the Landlord was the only victim of all sorts of misfortune and the only witness was the simul tree.
The Auction started in the morning and the price of the house was determined . Every creditor became satisfied. The creditors sold only an old broken house. But the Landlord had lost Ginnima’s puja(worshiping), subjects had lost their freedom, happiness, pleasure. Every smile of the territory had been sold on the auction. Only the tree was rescued. It didn’t need to leave its place. After that day, nobody saw their lord again. There was none to save Pratap Narayan from the ultimate abasement. Like the day of the auction, the tree is standing here shamelessly still today, sighing for it’s Lord and his house.
The dynasty of old landlords is abolished day by day, and we have lost our heritage. Though it’s a national loss, even a single generation never pays heed to save it. They should not be held entirely responsible for their lack of attention to saving the dynasties’ heritages because they were exhausted from dealing with the war of independence and the postwar damages.
Again, its also said that the dynasty of landlords was abolished due to the sighs and curses of their subordinates. Though there is no substantial proof of it, unfortunately, the hierarchy of those dynasties makes the famous saying true!
A kite can dance in a clear sky with the help of an expert flyman and the string that he holds. The dynasty of Sharath flourished for years with his ancestors. Tradition and Heritage are not abolished completely till now. People who hold his title want to trace their roots again.
In pre-modern Bangal, the ownership of land was not only a factor of production but also a Status symbol and a source of social and political influence. A common tradition was followed in Bangla that people wanted to buy Happiness with a large house and much money and huge lands. at that time a successful person started to buy land as a sign of his success and the surroundings gradually named him a Zamindar.
Anyone from an autonomous chief or a group leader to a proprietary present could become a Zamindar in this way. When the lordship spread everywhere, the person was given some responsibilities by British authority. And thus, a common person gradually established his procession which gave him name and fame. Later, the tradition was followed by his ancestors, but success never lasted forever without cherishing it.
A deep pathetic melody bit in heart to observe the declining break and joints of those 300-year-old buildings. The houses were made by the first dreamful pioneer, who planned a lot for his future. Most of those splendid structures have been destroyed to build little neutral houses. Some of those old buildings were so severely damaged that accidents could have happened to them. Some were destroyed in 1971 during the war of independence. The old aesthetic structures of those buildings could be the treasure of New days.
It was a period when Bangla began to experience commercial success with the help of aristocratic Bangalis. As a trend, educated young people aspired to work in the business world in British firms. One of the largest seaports on the Indian subcontinent at the time was Chittagong port. A visionary man named Sharath started his journey from North Bengal to East Bengal in search of his fortune through business. With him, a dynasty began its story of ups and downs.
The territory of Sharath was known as Mohajan’s Zamindari. His father’s name was Hongso (with an unknown title). Hongso and Kongso were two brothers. They moved to East Bengal with the family to start a business with the British East India Company. However, they couldn’t draw the attention of their master. The son of Hongso, named Sharath, became educated and joined the family business. His intelligence made him successful in drawing the attention of company authority. Based on his immense growth in business, the British Empire awarded him a title in 1779. The title was “Mohajan.” From that time, the House of Sharath was known as “ Mohajan Bari.”
Later, Sharath Mohajan bought land, intending to extend his territory. He subleased his property to landless, poor farmers to cultivate. His kindness made him famous among his subordinates. He scattered his estates throughout the south of Chittagong. His manors spread at Anoara, Banshkhali, Lohaghata, and many other countryside locations.
There is some folklore regarding his advancement. Let’s hear one first:
On a hot summer afternoon, Sharath Mohajan returned from his Treasury House. He is preparing to take a rest after lunch. Suddenly, he hears a mild knock at the door. When he opens the door, he observes a Yogi standing in front of it. The saint looks tired, but there is a shadow of peace on his bright face, like an angel.
Sharath Mohajan becomes happy to see the monk and calls his wife. It is considered a privilege to be able to serve strangers or guests in one’s home. Sharath Babu’s wife is a very pious lady. She becomes busy in the service of the monk. She requests that he come inside the house to take a rest and offers him lunch with great care. The monk was pleased with their hospitality and happily blessed their family.
While leaving the house with the offerings, the saint gives five gold coins to Sharath Babu and his wife and advises them to use those coins properly. The saint asks them to believe in God and help the poor. He further orders them to build a temple of Maa Durga and spread betterment.
It is believed that the saint bought ultimate betterment to the dynasty of Sharath Mohajan. He improves his business and Starts to scatter his Zamindari. After achieving great success in education, reform, and business, he devotes himself to the propagation of religion.
This was the beginning of Sharath Mohajan’s dynasty. Though it is a story, it is taken as true. It is accepted that the five coins given by the monk symbolize the five sons of Sharath Mohajan.
The name of Sharath Mohajan is still famous for establishing temples and helping poor people. There is a market in Potia named after him. Although he made extensive plans for the establishment of the temple, not all of those plans became successful during his time. Sharath Babu’s grandson, Girish Mohajan completed the work of establishing his grandfather’s incomplete and half-finished temple. Girish Mohajan erected an idol from various religious sites across United India in the temple. This is how the seed of a dynasty was sown, whose descendants are still in the house of the Potia Mohajan Bari.
Before the War of Palasy, British Authority used land tenure as a mechanism to serve their economic and political interests. In search of a better future, Sharath Mohajan traveled to East Bengal in the year 1700. His condition began to improve after joining the British company. After Sharath Mohajan his five sons are given the responsibilities of his Zamindari.
Among the five sons of Sharath Mohajan, Sudharam was the cleverest. He was the third son of Sharath. His management quality was so splendid that almost all of the territory of the Zamindari was handed over to him. He rebuilds the Management system of subordinates and the court system.
There was a dark side to this dynasty.Sharath’s education made him successful and rich. Before having Zamindari the children of the family become proud. They Didn’t show any interest to go to school. They even didn’t allow their children to go to school. As they Were privileged with inherited procession they competed with other Zamindars in luxury. According to them, studying with the children of their subordinates was detrimental to their lineage. The grandson and great-grandsons of Sharath Mohajan were sometimes forced to go to school, but they would tear the book and float it in the dighi (lake). Moreover, they thought the issue of land control was the only way to ultimate progress and possibilities for aspirants. As a result, they never showed an interest in education. In this way the sooner they started to fly in an inappropriate dimension the sooner they fall.
Murali Mohajan and Anando Mohajan were the first two sons of Sharath Mohajan. They got some land from Zamindari and started their cultivation farm. As they contributed the most to his father’s Zamindari the main house of Sharath Mohajan was also handed to Shudharam to live in. The other four sons were separated from Shudharam after the death of Sharath and started to live on another piece of land.
Girish Chandra Mohajan was the only son of Shudharam who was not an educated but a religious person. In the generation of Sharath Chandra’s Grandson, Girish Mohajan proved himself the most eligible successor of his grandfather. He dug many ponds and Lakes on the land he got from his grandfather. Besides maintaining the luxury he had completed his grandfather’s incomplete work of establishing the temple of Goddess Durga and other Gods and Goddesses. He had five sons who also engaged in their family trend of spending money from the treasury without earning anything. The five sons of Girish lead such a luxurious lifestyle that it made their next-generation poor. The further generation of Girish Mohajan had to experience extreme poverty.
Dhoni Ram Mohajan the fourth son of Sharath Mohajan was a pure gentleman. He never thought of embezzlement. He became Separated from the main activities of Zamindari of his father and wished to begin something new. At the very beginning, he started farming with his only son Aparncaran Mohajan. Gradually Cultivation opens a new way for to them of being rich. At first, They started their own business of fresh food, fruits, and vegetable in their Local area through their subordinate cultivators. Aparnacharan has six sons and one daughter. among them the second son, Nandolal was prominent. He helped people with money and food without having any sort of interest in help. He helped poor people by managing job for them. Nandolal Started his business ina fresh hand and he scattered it not only in Chittagong but also in the other district of Bangladesh.
Nandolal had five sons and a daughter. though he made all of his sons educated, he made them keep in touch with cultivation and family business. He sent his five sons from Potiya to Chowmuhony of Noakhali for the convenience of their education.Rabindrolal Mohajon was the first son of Nandolal.
Rabindralal sharted his schooling at “Madan Mohan high school.” During the separation of India and Pakisthanin1947, he shifted to at collegiate School, Chittagong, and passed matriculation there. After that, he went to Agartola,Kolkata. Here, he was accepted into Agartala College for intermediate studies, after which he finished his undergraduate studies at Kolkata University. After completing his studies, he started a business and minded to settle there.
The six sons of Aparnacaran had established a family business at Chowmuhoni Noakhali. Raj Narayan took the hales of their family business. But he had died at a very early age and his death made down the position of their family business and family as well. At that time Rabindralal was asked to leave his own business of Kolkata and come to Noakhali to take the hand of family business. As he was a highly educated person his intellect and sensibilities made flourished again. He gave the responsibilities of his own business of trunks to his younger brother Meghnadh. Meghndh settled in Kolkata with family after his study.
Rabindralal has four sons and five daughters. All of them are educated and well settled.His third daughter Shila Mohajan serves the Government Republic of Bangladesh as a Revenue officer of Bangladesh Customs.
Bivutivushion the second son of Nandolal left Bangladesh at the age of 17. His departure from Bangladesh was quite painful but dramatic. Though Nandolal made his sons educated, he never allowed them to get a disconnect from their roots. He never let his cultivation and farming go down under the enhancement of family business . It was long ago when Bivutivuson read in class nine. One rainy day he got ready to go to school. His father forbids him to go to school on that day and ordered him to help in the field to cultivate paddy. Bivhutivuson denied and did the same he wanted to do.In afternoon when he returned from school Nandolal started to beat him brutally. Nandolal forced Bivutivuson to leave his house and beat him so badly that he jumped into their house’s nearby channel and never returned. Everyone thought that he had died by drawing in the water. It is the incident that occurs after 10 to 12 years when he sends a letter to his father’s address from London, United Kingdom. He and his family are currently residents of London. He has three sons named David, Petter, and Roy, and his only daughter’s name is Geeta. Being a Bengali by birth, he wanted his children to have Bengali names as well. He also gave the names David, Petter, and Roy as Devendra, Premendra, and Ramendra, respectively, with the exception of Geeta as it is a pious name.
Avinash, the fourth son of Nandolal, works in shipping. He also settled in India before the War of Independence. Poresh Mohajan, the fifth son of Nandolal, stayed in London. Though he went there with the help of his elder brother, he flourished with his talent, sincerity, and hard work . He has three sons named Ripon, Royel, and Rioz. Aparnacaran’s first son Chondrolal has two sons and four daughters. All of them are settled in Patia. They followed the trend of farming of his grandfather. Juramoni,the youngest issue of the legend Sharath Mohajan always remained separate from the so-called flow of lordship and luxury. He leads a very simple life with his family. Their further successor’s occupation was also cultivation and they retained it in the next generation.
Prominent works:
There are some dighis (lakes) and ponds of Zamindar’s time. Those ponds and lakes were dug by Sharath Mohajan to help the poor with their cultivation. They use the water from those ponds to cultivate their field during summer. From those ponds and Lakes “Purba Pukur”,”Boro Dighi”, “Horo gourir pukur” and “Kocu pukur” are very prominent.
The famous Mohajan Hat was named after this renowned Mohajan Dynasty. It is known as Sharath Mohajan’s hat till now. The Misti (sweetmeat) of Mohajan Hat is very famous in that area. Moreover, the Hat is vigilant of many ups and downs of this dynasty. Many of the ancestors of this dynasty started their journey as businessmen from this Hat. Nowadays the Hat opens a vast workplace for many local businessmen.
As the Zamindars did not allow their children to go to school, there was no school on the territory of Sharath Mohajan. Durjomoyee Mohajon, the wife of Rabindralal Mohajan was the first educated woman in the house. She never encouraged ignorance. She took the most important step in generations to make education available to the common people.
There was a rest house that, at the time of Zamindar was used as the treasury house of Zamindar. After Girish Mohajan’s rule came to an end, the house was abandoned for several days. Durjomoyee Mohajan planned to establish a school for everyone in that rest house.
She rebuilt the house with the assistance of some other locals, managed the tutorial materials, and established a school for the first time. She named the school Shosang Shantiniketan. Later, this Shosang Shantiniketan was converted into a Govt. primary school and renamed as Shosang Government Primary School. The ownership and responsibilities are also handed over to the honorable government.
There was a decrepit temple of Lord Shiva which was set up during the time of Girish Mohajan. Durjomoyee Devi took the charge of the task of rebuilding the temple again. She also took the step to reconstruct the temple and Goddess Durga’s idol. Though no one used to go there before, now in every year Durga puja and other puja are held there.
Durjomoiyee Devi was such a pious lady that she also continued to do many things for society. She build a Loknath Ashram (a saint of Hindu religion)and used to feed the poor here in the name of Loknath Baba
Her Vagabath Sangga and other religious activities help to erase the previous discrimination from society.
It’s very little that I have dragged out of the vast wave of this dynasty. They have lots of contributions to age. I gathered the myths and stories from the elderly as well as some from locals. I have visited the old house several times. Despite numerous repairs and the replacement of Khapras on the roof with tin-shad, the building retains its antiquity. I have also visited the temples of Lord Shiva and Goddess Annapurna. There is a cow named Gomata. Very surprisingly, she gives milk all around the year, though she never gives birth to a calf. According to the community, she is the symbol of purity. Many people went to those temples for religious reasons.
There is still much to learn about this ancient dynasty. This type of dynasty can be found all over Bangladesh and has been abolished over time due to a lack of attention. Many hidden stories of heroism and social service would be revealed if more research on these ancient dynasties could be conducted. This Mohajan dynasty is one of those.